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ένα νέο ιστολόγιο ξεκίνησε στο χωριό μας και πραγματεύεται τη μόλυνση από τα λατομεία της Τανάγρας.

Μυστικά ανάμεσα σε 10.000 τάφους

Ένα τεράστιο οικοδόμημα- στις διαστάσεις του Παρθενώνα- του 4ου αι. π.Χ. (ή των πρώιμων ελληνιστικών χρόνων) κοντά στο νεκροταφείο αποτελεί ένα από τα μεγαλύτερα αινίγματα της Τανάγρας καθώς «ανάλογο ρωμαϊκής εποχής έχει βρεθεί μόνο στον Κεραμεικό της Αθήνας και υποθέτουμε πως ήταν μια στοά με καταστήματα όπου πωλούσαν αναθήματα για τους νεκρούς», εξηγεί η ανασκαφέας Αγγελική Ανδρειωμένου

Για την «άγνωστη» και πλουσιότερη πόλη της Βοιωτίας, την Τανάγρα, «μίλησε» ύστερα από χρόνια ερευνών το πλούσιο νεκροταφείο της, αν και έχει χάσει 10.000

τάφους από αρχαιοκαπήλους

Φως στην Τανάγρα- την πόλη που υπήρξε πρωτεύουσα της Βοιωτίας (μετά την καταστροφή των Θηβών από τον Μεγάλο Αλέξανδρο) και δεν έχει ανασκαφεί ποτέ (αν και υπήρξε η πλουσιότερη πόλη της Βοιωτίας κατά τον 4ο και 3ο αι. π.Χ.)- ρίχνουν 650 πλούσιοι τάφοι και ένα οικοδόμημα διαστάσεων αναλόγων του Παρθενώνα (!). Ευρήματα που «μιλούν» για πρώτη φορά δημοσιεύονται σε έναν τόμο- μελέτη από την αρχαιολόγο Αγγελική Ανδρειωμένου.

Πλούσιοι τάφοι γεμάτοι με κτερίσματα (μερικοί εκ των οποίων περιείχαν έως και 300 ειδώλια και αγγεία), ειδώλια - πρόδρομοι των περίφημων πήλινων Ταναγραίων, αγγεία με περίτεχνη διακόσμηση που θυμίζει ζωγραφική του Τσαρούχη, ακόμη και γκράφιτι πάνω σε όστρακα (κομμάτια σπασμένων αγγείων) που αποκαλύπτουν την ύπαρξη του άγνωστου ιερού του Ηρακλή στην Τανάγρα διαμορφώνουν την ταυτότητα της πόλης. Μιας πόλης που η ιστορία της φαίνεται να αρχίζει το 600 π.Χ. (δεν έχει ανασκαφεί, αλλά έχει εντοπιστεί στον λόφο Γριμάδα) και κατοικήθηκε για 10 αιώνες (έως τον 4ο αι. μ.Χ.).

«Το νεκροταφείο "μιλάει" για την πόλη και τους κατοίκους της», λέει στα «ΝΕΑ» η ανασκαφέας του νεκροταφείου της Τανάγρας, αρχαιολόγος και έφορος Βοιωτίας επί 18 χρόνια, Αγγελική Ανδρειωμένου, που ανέσκαψε περί τους 650 τάφους εκ των οποίων σχεδόν 300 είχαν γλιτώσει από τη μανία των αρχαιοκαπήλων, και βρίσκονται εκατέρωθεν του δρόμου που οδηγεί στη Ριτσώνα- έναν από τους οκτώ δρόμους που ξεκινούσαν από την Τανάγρα. «Πρόκειται για ανθρώπους εύπορους, καλλιεργητές στην πλειονότητά τους που διατηρούσαν εμπορικές σχέσεις με την Αίγυπτο των Πτολεμαίων. Πρέπει να διέθεταν μια τάξη ιππέων αντίστοιχη της αθηναϊκής, αν κρίνουμε από τα δεκάδες ειδώλια ιππέων που εντοπίστηκαν στους τάφους, αλλά και από το γεγονός ότι οργάνωναν συχνά ιππικούς αγώνες. Καλλιεργούσαν κυρίως αμπέλια και παρήγαν το καλύτερο κρασί της Βοιωτίας. Ζούσαν σε σπίτια με προστώα που κοσμούνταν με ζωγραφικές παράστασεις, όπως μας μαρτυρά ο Ηρακλείδης που επισκέφτηκε την πόλη».

Μέσα από το νεκροταφείο όμως δεν αποκαλύπτεται μόνο το προφίλ των κατοίκων της Τανάγρας, αλλά και η μεγάλη παράδοσή τους στην κοροπλαστική. Τρία μαύρα ειδώλια με τροχήλατο σώμα και πρόσωπο φτιαγμένο σε μήτρα του 590 π.Χ. δείχνουν πως υπήρχε τοπικό εργαστήρι στην περιοχή.

Άρθρο στην Εφημερίδα Τα Νέα 22 Απριλίου 2008

Καλή Ανάσταση

Χριστός Ανέστη εκ νεκρών

1η Έκθεση Λουλουδιών

Πρωτομαγιά
στην Πλατεία της Τανάγρας

Ο Πολιτιστικός Σύλλογος Τανάγρας "Ποίμανδρος" διοργανώνει:

Έκθεση λουλουδιών την Πέμπτη 1 -5-2008 (πρωτομαγιά) στην πλατεία του χωριού και καλεί όλους τους κατοίκους των γύρω περιοχών να γιορτάσουμε μαζί με πολλά λουλούδια, μουσική και πολλά happenings την εργατική πρωτομαγιά.

Έναρξη έκθεσης: 10:00 π.μ.

Corinna to Tanagra, from Athens

TANAGRA! think not I forget
Thy beautifully storied streets;
Be sure my memory bathes yet
In clear Thermodon, and yet greets
The blithe and liberal shepherd-boy, 5
Whose sunny bosom swells with joy
When we accept his matted rushes
Upheav’d with sylvan fruit; away he bounds, and blushes.

English Poetry II: From Collins to Fitzgerald.The Harvard Classics. 1909–14.
Walter Savage Landor (1775–1864)


TANAGRA! think not I forget
Thy beautifully storied streets;
Be sure my memory bathes yet
In clear Thermodon, and yet greets
The blithe and liberal shepherd-boy, 5
Whose sunny bosom swells with joy
When we accept his matted rushes
Upheav’d with sylvan fruit; away he bounds, and blushes.

A gift I promise: one I see
Which thou with transport wilt receive, 10
The only proper gift for thee,
Of which no mortal shall bereave
In later times thy mouldering walls,
Until the last old turret falls;
A crown, a crown from Athens won, 15
A crown no God can wear, beside Latona’s son

There may be cities who refuse
To their own child the honours due,
And look ungently on the Muse;
But ever shall those cities rue 20
The dry, unyielding, niggard breast,
Offering no nourishment, no rest,
To that young head which soon shall rise
Disdainfully, in might and glory, to the skies.

Sweetly where cavern’d Dirce flows 25
Do white-arm’d maidens chant my lay,
Flapping the while with laurel-rose
The honey-gathering tribes away;
And sweetly, sweetly Attic tongues
Lisp your Corinna’s early songs; 30
To her with feet more graceful come
The verses that have dwelt in kindred breasts at home.

O let thy children lean aslant
Against the tender mother’s knee,
And gaze into her face, and want 35
To know what magic there can be
In words that urge some eyes to dance,
While others as in holy trance
Look up to heaven: be such my praise!
Why linger? I must haste, or lose the Delphic bays. 40


Source: http://www.bartleby.com/41/548.html

The city of Tanagra and its countryside

Our large field team of Dutch, Greek and Slovenian staff and students are accommodated at the Evangelistria Ecclesiastical Research Centre due to the enthusiastic support for our work by Bishop Hieronymus of Livadhia and his personal assistant Mr. George Kopanyas. As of 2004 we are in the study and checking or problem-solving stage for the Tanagra phase of the wider Project, so that it is timely to offer a provisional overview of what has been achieved so far.

Neolithic and Bronze Age Habitation
It appears that the first settlement at the City site is a small Neolithic (early farmers) village, followed by similarly small settlements in all phases of the subsequent Early, Middle and Late Bronze Age. Although there are some large and rich cemeteries in the Tanagra region in the Late Bronze Age or Mycenaean era, these turn out not to belong to the City village as sometimes hypothesized, but to larger and more important settlements lying both by the modern village of Tanagra several kilometres to the west of the City, and near the modern villages of Agios Thomas and Kleidi some kilometres south of the City.

The post-Mycenaean Dark Ages
Indeed the ancient City does not begin either in the post-Mycenaean Dark Ages but can first clearly be recognised at the dawn of Greek history, during the Late Geometric and early Archaic period around 700 BC, when the first textual references to a town fit with the earliest graves in its surrounding cemeteries (excavated over a long period before our Project began). We do not yet know how large the first, early historic (Archaic and early Classical era) City was, as the overlay of the buildings of the next 1000 years of the City have left little surface architecture of that period and only scant small pieces of pottery for us to find on the surface.

Putative plan of the Greco-Roman city of Tanagra, based on earlier fieldwork by Duane Roller and current geophysical and surface architectural work by the current project under the direction of Prof. B. Slapsak (Ljubljana University).

The Classical Greek Town
Our surface finds remain too rare to say much about the Classical Greek town so far, and far more informative have been the remarkable results of the Ljubljana team under the direction of Prof. Slapsak and using the technical excellence of his chief geophysicist Dr. Brane Music. The application of subsurface prospection without destructive excavation offers one of the other major ways – beyond surface pottery and architecture study – in which we can study the history of an archaeological site without digging it up. Combining different methods of detecting walls and ditches and industrial installations underground, - electrical resistance, magnetic anomalies, radar signals, one can produce maps of roads, walls, kilns, etc of astonishing detail and clarity. In the case of Tanagra, almost the entire 30 hectare walled town has been studied through geophysics [Figure 6], and we can now test the hypothetical street and house block plan of Roller against the subsurface realities. It turns out that the streets running at regular intervals north-south in Roller’s plan are indeed as he suggested, but his east-west regular avenues are often not quite where he claimed. Furthermore his location for the central square or Agora seems incorrect, and it lies a good deal further west and nearer one of the major City gates.

The Hellenistic and Early Roman Era
The ceramics of the subsequent Hellenistic era are still rather rare and we cannot as yet tell much about life in the City then, although there is a humorous short account in the travelogue of Heracleides Kritikos from this time. The great 4th century BC plan and rewalling do attest to a large and wealthy City in Classical Greek times, and it is perhaps to the arrival of Roman power when we might expect some radical change in its prosperity. Previous work during the earlier Boeotia Project made it clear that ancient writers’ emphasis on the decline of Southern Greece in the Early Roman Empire as far as population levels and overall economic output, seemed accurate when we observed the surface survey evidence for the shrinkage of urban areas in the region. We might expect that Tanagra could well have likewise shrunk in size and population. So far the pottery recovered from the City surface does indeed seem to be notably low for Early Roman times, but the analysis is far from concluded and there are problems with close dating of some pottery types with long lives well beyond this period.

Tanagra in the Late Roman Period
There seems to have been certainly a large and busy City in the Late Roman period however (ca. 400-600 AD), as the vast bulk of all surface finds from Tanagra belong to Late Roman forms. This was also a time when Barbarian raids brought real insecurity to Greece, and we see a wave of refortification of cities throughout the province. The fact that Tanagra repairs its entire Classical Greek City walls suggests that at least now its population was considerable. Tanagra in Roman times naturally saw extensive rebuildings and modifications to its original 4th century BC gridplan.

Tanagra in Late Antique, Byzantine and Ottoman Times
Late Antique Tanagra had a bishop but the historic sources do not attest to the town after Late Roman times, and so far the Medieval or Byzantine sherds found over the City seem to betray no more than scattered farms. During the middle Ottoman Turkish period, of the 16th-18th centuries AD, a discrete hamlet was found lying on the Acropolis of the City, represented by a row of 4 interlinked longhouses in rubble construction, of traditional house type for this region and a limited radius round the houses of ceramic rubbish from this period. Probably this represents a dependent serf-farm of ciftlik typical for this period in Greece.

The Countryside of Tanagra
It is time to turn to the Chora or Countryside of Tanagra, the area which in ancient times would have formed its supportive agricultural hinterland. Our experience in regional surface survey has shown that one cannot begin to understand either urban history or the history of the countryside unless you study both components of a past settlement system, since in pre-Modern times the two are interdependent aspects of a single society.

Onsite and Offsite Finds
Two kinds of information comes from such rural fieldwalking. Firstly we find isolated concentrations of pottery and sometimes also building material, which depending on the extent and quality of the finds can be interpreted as farms, villas or villages, or perhaps rural cemeteries. Secondly, in between these foci of activity, especially in Boeotia, we find entire carpets of broken potsherds, at lower densities than material emanating from past settlements, but still significant enough to mark a major form of human activity. This latter kind of surface material is usually referred to as ‘offsite pottery’ and its characteristics in Boeotia are so clear that we can put a very likely explanation forward for its origin. At Tanagra this is as clear as anywhere else: the offsite pottery is at its highest density around the edges of the ancient City and then gradually declines in density with an almost perfect relationship to distance from the town. Taken together, these aspects of the offsite pottery argue for its origin in intensive agricultural manuring out of the City, with urban residents storing their rubbish for recycling out into the fields in order to enhance the fertility of their estates. The organic components have long since been absorbed into millennia of crops, so what we have left are the tough inorganic rubbish items – notably the ubiquitous broken household pottery.
The Boeotian offsite carpets hold a potential for more insightful conclusions: a sample of this material has been collected for dating, and we await with great interest when exactly this practice was common. In the largest city studied by the earlier Boeotia Project, Thespiae, the offsite carpets were almost entirely dated to the Classical Greek era, when the City was at its largest, and we could interpret this then as a symptom of population pressure.

The Neolithic and Bronze Age Sites
The other feature of rural survey is the discovery of discrete foci of settlement or burial, or ‘sites’, and here the picture from the hinterland of Tanagra is also in agreement with that obtained earlier in our surveys of Central and North Boeotia. Prehistoric sites consist of Neolithic and Bronze Age villages at regular intervals of some half an hour apart, between which lie shorter-lived farms probably occupied by a single family. The Neolithic farmers lacked ploughs and did not obtain diary products or wool from their flocks, and tend to be closely associated with the presence of well-watered valley soils where hand agriculture is most easily applied. In the Bronze Age the diffusion of ox-drawn ploughs and the knowledge of secondary products from domestic animals caused a massive explosion of settlement into the drier zones of the landscape and a general rise in population.

The Countryside in Archaic and Classical Greek Times
The next major spread of settlement in the countryside coincides with the founding and rapid expansion of City of Tanagra, in Archaic and Classical Greek times, with a likely peak of urban and rural population around 400 BC as in the rest of Boeotia. We found a number of rural family farms and many small rural cemeteries. Usually the farms begin only some distance away from the town where it became worthwhile to live most or all the year rather than walk home every evening from one’s estate to the town. But actually our Boeotian survey work and that of other intensive Greek surveys have shown conclusively that although the Classical countryside is full of farms and small villages, their total resident population cannot be more than 20-25% of the regional population, with the vast majority dwelling in the large and closely-spaced cities or poleis of this period.

The Countryside in Late Hellenistic and Early Roman Period
In the final centuries BC and the early centuries AD, the times we know as Late Hellenistic and Early Roman, Boeotia goes into a general decline. At Tanagra specifically we cannot yet tell if the City shrank now, but in the rural hinterland there is certainly so far an absence of farms. Recovery begins in the Middle Roman Imperial era (ca. 200-400 AD) and peaks in a new florescence of rural sites in Late Roman times (ca. 400-600 AD). Now as elsewhere in Boeotia there is the appearance of numerous villas or elite farms in the landscape, larger and more elaborate architecturally than the small family farms of the Classical era. It is customary to interpret this contrast as a shift by Roman times to a form of landownership favouring wealthier farmers over a previously dominant class of petty farmers. Indeed it is possible that the urban population at Tanagra may by now have formed a dependent labour pool working on these large estates, as salaried labour or sharecroppers maybe.

Late Antiquity and the Countryside
If the City dies at the end of Antiquity, we would normally assume that life went on somewhere not far away. It is true that sometimes a great natural disaster or human catastrophe may empty a region of its human population completely, but this is exceedingly rare. More typically we expect that even if towns rise and fall, and overall population performs in the same way, some people will always be living in a district with good resources to make a livelihood – and Tanagra is at the centre of a very fertile area agriculturally with not too severe a climate. One of the main purposes of intensive rural survey is therefore to locate those places where occupation continues or shifts too when most settlements go out of use, and this is the case at the end of the Late Roman era. We know that there were serious barbarian raids through Roman Greece from the 3rd through to the 7th century AD, and in particular numerous Slav tribes colonised the countryside in the late 6th and 7th centuries. In addition the bubonic plague may have cut the population of the Roman world by up to a half over the same period.

The Byzantine Countryside
We can match the historic sources well with the next phase of landscape occupance in the Tanagra hinterland. By the 8th century AD the Eastern Roman Empire, based at Constantinople, had reconquered the Greek countryside from the Slave, including Boeotia, and this ushered in a period of steady growth of rural population and at the major regional towns (such as Thebes in Central Boeotia). We can match this picture from Byzantine sources with the results of our rural survey around Tanagra – a whole series of small villages or hamlets was established at regular intervals of every few kilometres, datable by characteristic Middle Byzantine ceramics found on their surface to foundations in the 10th-11th centuries AD. These continue to flourish into the next period of Crusader feudal conquest of our region (13th-14th century).

The Countryside under Ottoman Rule
All the Byzantine villages disappear in the 14th century, and this can be related to the return of the Bubonic Plague and to the devastating wars between the Franks, the Byzantines and the Turks which left most of the southern Mainland of Greece cleared of population, which either retreated to upland villages in each region or was carried off into slavery. Eastern Boeotia with the large plains and plateaux around Tanagra is especially empty. To recolonise this landscape between 1400-1500 AD the final Frankish Dukes of Athens and then the Ottoman rulers invited large numbers of new settlers, from Albania, with the specific direction to locate new villages near abandoned ones from the previous settlement system. After some 100 years of Ottoman rule, the peaceful conditions of the Pax Ottomanic saw population rise for both Greek and Albanian villages, as well as new village foundations.

Key Developments
The site and landscape of ancient Tanagra sees no tourists, and hardly any scholarly visitors. Yet we have been able to show that the town site and surrounding countryside contain in a microcosm many of the key developments in the story of Greek cities and rural populations, from the arrival of the earliest farmers from the Near East in the 7th millennium BC right up to the establishment of the modern villages of the district between the 14th and 19th centuries AD.

Source http://www.archaeology.leiden.edu/research/classical-world-and-the-near-east/mediterranean/boeotia_1.jsp

Ο χορός του Ποίμανδρου

8 Μαρτίου 2008

Κέντρο ΝΑΟΥΜ στη Γλύφα Χαλκίδας

Χορό και κοπή πίτας διοργανώνει ο Πολιτιστικός Σύλλογος 'Ο Ποίμανδρος'